Originating in 15th century Italy, belletti as they were called then, moved to the courts of France where they transformed into impressive court performances known as ballets de coeurs or court ballets.
“… danced by royalty, nobility and foreign dignitaries who aimed to entrance their peers in the audience” [D.Bintley] they served as political and cultural promo methods.
Besides being early broadcasting tools ”presenting events of the day with a twist” [Canova Green] and PR devices, promoting “the glory of France, the grandeur of the monarch” [Canova Green] ballet served a much deeper purpose: it denoted the profound strive towards understanding and expression of universal ORDER, through its mediums of leadership on earth, ie. royal figures and those in positions of power.
Prof. Canova Green says it another way: “… by performing dance you could bring down celestial influence… it was all about trying to recreate harmony on earth.”
The court ballets employed a form of conscious, or intelligent movement and posturing as a language used to define and convey the real dynamic and hierarchical order among the elite and ruling classes. This language defined the level of nobility, social rank, status of power and the expressions of respect, allegiance, recognition and obedience to it.
Bottom line: Ballet is the code of conscious, or intentional movement, with a visual, physical vocabulary representing the principles of presence, focus, order, purity, power, grace and integrity.
Ballet is our active awareness through practice, of a higher state of being.
— Beauty (pure and refined, requiring true strength and discipline to attain the skills of this high art)
— Power (a tamed and refined power over the lower animal nature of man)
— Order (it takes organization and coordination of many parts working together as one to express ballet poses and posture)
— Grace (moving in a stalwart, confident manner with intention and awareness of every movement)
— Integrity (this implies an ‘integration’ or ‘connection’ of multiple qualities within a person, resulting in actions that create harmony, prosperity and build-up people)
This defines why Ballet has the power to unite nations, cultures & politics like nothing else.
The Ballet we know today originated in the royal courts of France, in the mid 1600’s.
Although the early roots of Ballet began in the regal palaces of Italy, Ballet was developed and refined into a visible artform being introduced to the world by the French King, Louis XIV.
Influenced by elaborate entertainment that took place in royal celebrations and aristocratic weddings of France and Italy, Ballet de cour or “court ballet” was the earlier name given to ballets danced at royal courts by nobility during the time of Louis’ reign.
Historically, dance has been an important part of the social hierarchy, and one of the most important skills for a gentleman (i.e. a noble, educated man) to master. As a king, Louis was expected to dance as soon as he could walk.
Born in 1638, the longest-reigning monarch in French history, Louis XIV, who is known as the “Sun King” and the “King who invented Ballet”, gave birth to the ballet we know today.
Louis used ballet as the ultimate PR (public relations) tool to glorify his monarchy and place ballet at the heart of civilized culture. As a teen, his iconic appearance in “Ballet of the Night” (1653), where he danced the Sun King, conveyed strength and victory, bringing confidence and power to France on a national and international scale. He was like a political leader and rock star in one.
Most impressive, is the final ballet legacy that Louis XIV left to the world. Specifically, in 1661 he established the first formal national academy of dance called Académie Royale de Danse. The institution was comprised of 13 of the most experienced dance masters from ballet productions at his court. It is here that court dance began to be analyzed and codified into a teachable system of artistry and craftsmanship.
This opened the door to a closely related opera and ballet company that sprang up in 1669, and although the Académie Royale de Danse did not survive after the overthrow of the monarchy in 1789, the latter institution did. Today it is known as the Opéra National de Paris (aka,The Paris Opera Ballet) and it is the oldest national ballet company in the world.
Louis XIV was brought up and groomed to embrace the art of ballet by the Italian-born Cardinal Mazarin as part of his high-level education.
Louis XIV loved beauty and power, and as an extension and outgrowth of his love for the art of ballet, he expressed and cultivated his passion for fashion and architecture, which includes building the elaborate Palace of Versailles (1661 to 1715).
As France’s longest serving monarch, the “Sun King” reigned over a period of unprecedented prosperity in which France became the dominant power in Europe and a leader in the arts and sciences.
It is no coincidence that the “King who invented Ballet” had an exceptional mind which enabled him to have unprecedented and unbeatable success as a leader and world influencer.
Ballet integrates the mind and body, beyond separation, as one functional unit of expression.
Ballet integrates the left and right hemispheres of our brain, through poses and movements that require developing coordination, endurance, flexibility, strength, agility and conscious control of our expression.
This creates and activates pathways in the brain unavailable to those who do not practice ballet. Therefore, those who practice ballet are at an advantage mentally and physically to be creative, constructive, excel in various activities and successfully pursue their interests.
I’ve lately been enjoying a series of interviews with ballet dancers I discovered resulting from the COVID phenomenon, hosted on the platform Ballet Icons Gala by Olga Balakleets, a concert pianist turned international gala event organizer.
Olga appears to be a sort of ambassador for the high arts – particularly ballet, the beauty of which she admires enough to dedicate herself to bringing the world together through its channels of talent… Olga is able to create and surround herself with an exalted reality in which she chooses to exist, and it seems many benefit from this endeavor.
I found Olga’s interview with Sarah Lamb particularly interesting, largely because of Sarah’s exceptional ballet legacy.
Today, a celebrated premier dancer with The Royal Ballet in London, Sarah talks about her serious training which started in Boston, Massachusetts at age 12, with heavy-weight classical dance educator Tatiana Nikolaevna Legat.
Tatiana Legat is the widow of the great Russian dancer Yuri Soloviev (1940–1977).
A member of the famous Legat family, Tatiana recalls that dance and theater goes way back to her great-great-grandparents – a Frenchwoman who danced at the Grand Opera in Paris and a dancer of Swedish descent – the two met through their career.
Her great-grandfather, Gustav Legat, graduated from a theatre school in St. Petersburg, Russia.
Notably, Tatiana is the granddaughter of Russian ballet icon Nikolai Gustavovich Legat (in Russian: Никола́й Густа́вович Лега́т).
Nikolai and his younger brother Sergei were prominent dancers, talented character artists, choreographers and ballet masters at the Russian Imperial Ballet, which eventually incarnated into the Mariinsky Ballet, as it is known today.
Sarah talks about her teacher:
It took me time to realize how iconic her family is in the history of dance and Russian ballet and the theatre in Russia. It’s really like being of royalty.
Sometimes it was very rough, she was a very strict teacher, but she gave me so much… she gave us all so much of her passion, her dedication and instilled in us the love of detail and the real discerning eye to think about our technique as being the vehicle through which you can excel and even surpass technique into artistry.
When Olga asks Sarah about the difference in preparation and performance of classical vs contemporary roles, she again refers back to her teacher (Legat), who though usually thought of as a strict classical disciplinarian and not the obvious choice for a contemporary dance coach, brought out the optimal level of ability and expressiveness in her pupil for a contemporary solo in Sarah’s first competition.
Sarah talks about the quintessential nature of a dancer being inextricably connected to “…flexibility… malleability and… chameleon-like quality to take on a new skin… the ability… to… lose yourself in the character” of a story-based ballet or become the “essence [of] what are you projecting” in a more abstract piece, where ”you are the vehicle for this concept.”
The final portion of the interview focuses on the unique project to which Sarah’s family has dedicated itself starting with her grandmother, who established the first [US] camp for children with special needs in 1953.
“It has been every single summer since 1953,” Sarah smiles, until the camp was canceled for the first time ever in 2020 due to COVID related risks.
Sarah lights up about the entire experience, as she fondly recalls incorporating the ballet segment into the annual play, where she would dance with the campers. “One year we even did an entire Rose Adagio…”
From Sarah’s display, it is obvious that she sees ballet as a powerful tool with the capacity to build-up our Identity, integrating our mind and body into a powerful unit of creative expression — with multi-faceted benefits — and that this instrument can be applied to a broad spectrum of the human population.
Sarah talks about being a dancer as an “integral part” of who she is: “Anytime I’m not able to dance, I feel like some part of my Identity is missing…” She follows this, tapping into the significance of Identity, emphasizing the importance of ”…making yourself into a fully interesting… fully informed and fully vital human, so you’re not just simply a dancer.”
Sarah’s success story and the values she projects undeniably reflect back to her teacher and the roots of Russian ballet education, which produces world-class dancers, who reach this height of achievement precisely because they are well-rounded, highly-cultivated individuals with a solid knowledge of the fine and performing arts, languages, math, history and literature.
As many attest, a truly extraordinary ballet dancer like Maya Plisetskaya or Rudolf Nureyev, or for that matter, Yuri Soloviev, is a mind that dances, expressing itself through its physical instrument.
My non-profit partner and I recently attended several YAGP (Youth America Grand Prix) competitions in the Los Angeles area. While we saw many young dancers with much promise, ardently devoting themselves to this most demanding craft (along with the efforts of teachers, coaches & parents), we observed that what is missing in the scattered studios where ballet education in America predominantly resides is the deeper understanding, the consciousness, of what classical dance truly is.
And this awareness is the foundation of a strong, intelligent dancer, which is really a highly developed human being.
In Russia, there is a centralized system of education for classical dance, which is recognized and supported by the government as not only a serious profession, but a most noble one.
Our mission is to introduce this coveted knowledge and its core values into our system of education, providing young people with a practical method to develop our innate qualities that constitute a well-balanced, strong-minded, purpose-driven individual with a sense of Identity, the ultimate asset that can be applied to any career path.
I know what prompted me to write this. What I don’t yet know is where it will take me. … I wrote back in January of this year.
When I think about why I got started on writing this piece in the first place, I immediately know it’s because I was drawn to the story of this unusually creative luminary in the tapestry of our culture.
Yes, Diana Vreeland is an undeniably unique figure in our history who has gifted us with the visual and tangible jewels of her imagination, inspiring countless souls around her and infusing life into our societal institutions.
But what is most interesting is how it all got started. What captures my attention is the soil of Diana’s upbringing… and how this spirited girl in danger of being broken by her own mother and a world she did not belong to, got the strength and spark to become the force that we know of today as Diana Vreeland.
This was the very question on George Plimpton’s mind during his ’80s interviews with the iconic fashion editor: “How does one become Diana Vreeland?”
“I certainly didn’t learn anything in [traditional] school. My education was the world…” she confesses gleefully.
Vreeland proceeds to tell her biographer that her ‘gypsy’ family settled in New York when she was about 10, at which time her parents enrolled her in an all-girls private school called Brearley, where she lasted only “3 weeks”, she slips — “3 months, months!” she corrects her wishful thinking:
Really, they kept me there out of kindness to my parents, who obviously didn’t know what to do with me, cause I didn’t know any English… wasn’t allowed to speak French, and I had no one to talk to, and started to stutter, and the whole thing became really very serious… stuttering is quite a serious thing.
And then one day I went to a Russian school, and then I was happy, and that’s the only school I was ever happy in because all I did was dance. And it was a great education.
In fact, it is cited that Vreeland’s education was with one of the great ballet masters of Imperial Russia, dancer and choreographer Michel Fokine. The young socialite born as Diana Dalziel even performed in Russian prima Anna Pavlova’s “French peasant dance” called “Gavotte” at Carnegie Hall.
“I was dancing, that’s all I cared about,” she tells Diane Sawyer in an interview (circa 1980s) when the reporter asks her what she was like in her teens.
As it did in her formative years, again ballet enters Diana’s life playing a critical role in the development of her Identity — her self-image, confidence, the construction of her relationship with the world. Ballet allows her to get in touch with who she really is… and apparently helps to repair significant social anxieties that lead to a great scare surfacing through her speech.
Short version: Diana uses ballet to build the basis of her Identity.
Diana was born in the beginning of the 20th century in Paris, into the very center of an era we can only cinematize these days, known as “The Belle Epoque”, which she joyfully recalled to her biographer George Plimpton:
The first thing to do is arrange to be born in Paris, after that everything follows quite naturally.
I was brought up in a world of great beauties, a world where lookers had something to give the world. Paris was the center of everything. I saw the whole beginning of our century there. It was the Belle Epoque.
She was right of course, if for no other reason than the early 1900’s in the City of Lights were the perfect time and place to catch the emerging phenomenon known as The Ballets Russes.
But Diana got even closer to the action, as the company’s founder Sergei Diaghilev was a family friend:
I was always mad about the Ballets Russes. Mad about it! Diaghilev and his dancers… I remember him (Diaghilev) and Nijinsky coming over all the time. –– DV
“Did you realize at the time that you were lucky?” talk show host Dick Cavett asks her in a 1978 interview? “Oh, yes. We adored them… A great deal of my upbringing was in all those evenings when I saw a lot of fun.”
You could say that this was Diana’s first and most critical exposure to the world of great arts with ballet at its core, and this would influence the rest of her life – and reflect in her perception of it.
Not less importantly, it would prove a mighty force in counteracting the injured self image Diana grew up with based upon the traumatically difficult relationship she endured with her mother.
“I was always her ugly little monster… she used to say it’s too bad you have such a beautiful sister and you’re so extremely ugly…” Diana divulged to Plimpton in their conversations for her memoir.
Diana’s beauty was anything but skin-deep.
Diana had an intrinsic sense of aesthetic that shown in her ability to play with style which, no matter how eccentric or bizarre, always retained an attractive coherence, and flair of elegance.
It was her effortless poise juxtaposing her whimsically unconventional character, it was her irrepressible effervescence and quirky sense of humour paired with toughness and unstoppable focus in her approach to work and life.
She was a compilation of contradictions perfectly coheased together – something to the effect of Gary Cooper’s line to Audrey Hepburn in the film Love in the Afternoon, when Audrey’s character says: “I’m too thin! And my ears stick out, and my teeth are crooked and my neck’s much too long,” and Cooper’s persona replies:
Above all, there was a lightness of heart that prevailed over all of life’s other morose voices so convincing in their realness.
Perhaps this was a source of her unfailing lovability.
All in all, within her lived the spirit of a dancer… in some aspects akin to Audrey Hepburn, who also happened to study ballet in her early years and always credited her discipline, work ethic and other attributes (that we’ve all delighted in) to this artform — and that’s to say nothing of her profound love for it.
It was Diana’s real beauty that attracted her loving husband whom she adored and who made up for how she felt with her mom:
I never felt comfortable about my looks until I met Reed Vreeland. He was the most beautiful man I’d ever seen, very quiet, very elegant… Reed made me feel beautiful no matter what my mother made me think.
At the end of the 1920s Diana and her husband moved to London, where she learned many things including the language, and where she was now closer to her precious, native Paris which incited her passion for fashion and gave her Coco Chanel.
I learned everything in England. I learned English, but of course the best thing about London is Paris… The clothes! That’s where I really learned about fashion. No one had a better sense of luxury than Coco Chanel… She would always fit me in her private atelier, we were very close, you know. –DV
Diana understood beauty and with her enterprising mind, nothing could keep her from her first business venture, a lingerie boutique in London attracting distinguished clientele such as Wallis Simpson, soon to be known as Duchess of Windsor.
Back in New York, Diana’s style and moves on the dance floor of The St. Regis famously got her noticed by Harper’s Bazaar editor-in-chief and Board Chair, Carmel Snow. Diana’s confession of never having worked a day in her life did not detract from Snow’s confident decision to hire based upon the impression the young socialite made at the 5-star Manhattan hotel — that was her resume.
And Mrs. Snow was right on because Diana was off and running in her new role that fit like a glove:
It hadn’t crossed my mind to work… But I loved it, loved it! I was so mad about working in those days… –DV
I think your imagination is your reality… Only what you imagine is real. — DV
Diana’s early years with the Ballets Russes and her education in classical dance no doubt infused her world with imagination, which she in turn infused into everything she did.
Everything! …including her very own molding process. After all, it was Diana’s foundation in dance that enabled the upper-crust misfit to find her place in an offbeat community decisively matching her eccentricity factor.
This in turn, prompted her to forge her own way in discovering inspirational influences and allowed her to open ever-new doorways to a sense of inventiveness, which fueled her inner visionary:
At the time I was 17… young snobs didn’t quite get my number. I was much better with …the odd ducks around town who liked to dance as much as I did… I didn’t care what anyone else said, I was never out of Harlem in those days.
The music was so great and Josephine Baker was simply the only girl you saw in the chorus line. All you could feel was something good coming from her. She had that… that thing … that pizazz.
–DV
Diana’s upbringing also ignited her understanding and sense of movement – not just in the physical arena – but applied to every act of creation.
American art writer and editor Ingrid Sischy reflects on Diana’s unique trait in the 2012 documentary about the multi-faceted icon:
It appears as though she didn’t edit herself, but of course she knew what had the sound of rhythm, she knew what had the sound of madness and surprise…
Her understanding of rhythm is huge …you see it with the sentences in magazines, where a magazine has to have a pause… a crash… a blast of color… a big headline.
This is something Diana knew perfectly well: ”I think any form of rhythm is absolutely essential…”
Another outgrowth of Diana’s ballet background which nourished her natural faculties, was her uncanny ability to connect. Diana could connect with people, things, places, ideas… enough to emanate, to even “become” them:
20th century fashion photographer Lillian Bassman attests to this unique trait, sharing a personal anecdote from her experiences with the unforgettable Mrs. Vreeland who once indoctrinated her on capturing the authenticity of the Japanese Kimono for a photo session:
… I used to love to get an assignment from her because she would get in front of the mirror and become the model that she wanted you to photograph. I remember I had a group of kimonos to do, she got in front of the mirror and showed me … she just took on the whole aura, you really felt that she was a geisha girl in front of that mirror.
— Lillian Bassman
Diana’s embodiment of style was an essential part of her Identity as she explains to her biographer:
Style is everything George. It helps you get up in the morning, it helps you get down the stairs. It’s a way of life. Without it you’re nobody. And I’m not talking about a lot of clothes.
And what Diana learned in her schooling, she demanded and passed on to those she worked with. In her own words:
They [models] have to do a great deal for themselves. Their skin, their posture, their walk… their education.
Breakthrough model China Machado was in awe of the woman who gave her a deeper understanding of beauty:
She said, even if you were in closed shoes … your toenails have to be perfect. It was like every single detail, she knew …maybe you’d walk in a different way, I don’t know, but it was there, a special woman… a sense like that…
One can make fashion, or one is. Diana was fashion. It’s different.
Diana’s son recounts how the 1960 presidential candidate’s wife Jackie Kennedy turned to his mom for inaugural wardrobe advice, subsequently granting Diana’s magazine first photo opps of herself and newly elected husband as a token of appreciation to her fashion confidante.
Her son shares what Jackie wrote:
Dear Diana,
Everyone is wondering why we chose Harper’s Bazaar, and they invent a million reasons, and no one says the real one, which is you.
Diana was her own greatest creation.
With her foundation in classical ballet as a springboard for discovering her Identity, Diana was able to connect with who she really was in life — another words, she was able to access her innate qualities and express her truth.
Diana was able to mold herself into something beautiful and this phenomenon became a most precious gift she could then extend to others.
It came through in different ways, one of which was Diana’s ability to transform our so called faults into assets as Joel Schumacher points out:
She would push their faults… if they have a space between their teeth, make it the most beautiful thing about them… She celebrated Barbara Streisand’s nose and made it into a renaissance statue…
Mrs. V’s ability to see the essence of a person is something fashion empress Diane von Fürstenberg reveres:
She saw something, and that’s what was extraordinary about her. She saw things in people before they saw it themselves.
60s fashion model Penelope Tree says it in her own way:
She would fix her gaze on somebody and then they’d start to blossom.
Perhaps American writer and film critic Bob Colacello recounts it best:
She would say: “Bob, you’re not supposed to give people what they want, you’re supposed to give them what they don’t know they want yet!”
Diana was all about showcasing individuality with a spotlight on distinctively unique personas, and that’s what came through in her magazines.
She shares this focus with George Plimpton:
You see, George… Ravishing personalities are the most riveting thing in the world. Conversation, peoples’ interest, the atmosphere that they create around them – these are the only thing worth putting in any issue.
Vogue always did stand for peoples’ lives. I mean, a new dress doesn’t get you anywhere, it’s the life you’re living in the dress. –DV
“In those days, it was a real story, that’s how you referred to a layout. You didn’t refer to it as just a series of photographs, it was a story…” Vreeland’s one-time muse Angelica Houston points out.
The strong face comes not only from the bone construction, but from the inner thinking. — DV
The passing of her cherished husband certainly took a toll, but as is usually the case with life-quakes, it also marked the ending of one period and the beginning of another.
By all accounts, her period of grief was deep, complex and not passive. In line with the deeply held beliefs constructing her character, she could not merely fold into what the material world dealt her.
And even her revolt at being separated from her beloved was expressed through style, when she wore white attire to the post funeral reception at her home.
“She then totally immersed herself in her work,” recounts her son.
Diana didn’t know it yet, but something new was knocking at her door, and this reflected at the magazine where things were no longer the same and the empress of Vogue was asked to step down from her throne.
It didn’t take long for her next calling to arrive.
I was only 70, what was I supposed to do, retire? And then one day I got a call from the Metropolitan Museum of Art. –DV
A friend came up with the idea to create a special consultant position for Diana at the Metropolitan Museum of Art, and the funds to make this happen were quickly raised by friends who gave money to the museum’s Costume Institute.
The dormant, conservation-focused branch was about to go through a major revival!
“George!” Diana exclaims to her biographer: “I was so excited. Back in business! I could show everything I’ve loved all my life!”
With Diana’s arrival, the clothes were ready to leave the shelves and come to life in front of an audience anxiously awaiting their display at the fashion diva’s famous annual exhibitions running 6 months long.
“It was greater than a magazine, it was a magazine that was alive and 3-dimensional!” Vreeland’s grandson remembers.
From the get go, opening night was an international extravaganza for celebrities and elite socialites with guests lining up around the block.
But the success of this venture was owed not only to the former editor’s eye for beauty – it was, once again, all about connection and Identity.
Diana’s ability to connect and see the essence of others, enabled her to harmonize people creating a collective synergy, which translated into an uncommonly enjoyable atmosphere for all.
“This was really the party of the year, but all due to Diana because she knew how to mix the people,” astutely noted Carolina Hererra in DV’s 2012 documentary.
True to herself, Mrs. V deeply cared about reaching a universal audience through the language of fashion, a medium encompassing the entire bundle of culture, history, art and style.
“She wanted everybody to understand her shows. She used to say: ‘If an 8 year old girl from Harlem doesn’t understand what she’s looking at, I’m wasting my time…’ that girl was important to her…“ stressed Simon Doonan, Creative Ambassador at Barneys in NYC.
Diana knew this in her bones because, along with all her other personas, she was that girl — and not just from her days in Harlem!
“She didn’t have a college education; she learnt history, art, literature, she learnt civilization through fashion and she wanted to share it,” conveys private librarian Kurt Thometz.
In fact, Diana’s ability to find sympatico with all human consciousness was about much more than her unconventional education.
Her profile is a study in the entanglement of uncompromising opposites.
An oddball born into a life of privilege where she was condemned by her own mother, she was a socialite with a pass to the top tiers of an elite world where she found herself an awkward breed that never quite fit in.
Sophistication and simplicity pulsed through her in equal measure.
She exuded the graceful and grotesque, all at once.
She found herself at the bottom of the barrel amidst the crème de la crème.
In all evidence, the only thing that brought it all together for the Dalziel girl, surpassing all the hopeless contradictions, was the world of ballet.
Everything else came after.
Because all that followed was constituted on a system of order, coherence and integrity, a structure which built up a broken girl looking for her place in the world.
And this most precious knowledge lived in the innermost recesses of the fashion icon, piercing the very soul of her listeners, when they would hear her stories and be privy to traits that belonged to a superhuman race.
“We’d go back into her office and she would tell me the story of when she saw Nijinsky dance the “Specter of the Rose” and I even get a chill now talking about it. The description of the stage, and the window blowing open and Nijinsky flying through the room,” says Tonne Goodman, who began her career as special assistant to Diana Vreeland at The Costume Institute.
He didn’t leap up, he leaped across the stage, to the far end. We knew it was amazing. –DV about Nijinsky
So… where has this piece taken me?
I believe, a step closer to understanding Identity… its limitless creative expression, its enormous power to integrate people, ideas and qualities, and its timeless contributions. Just as the legacy of Diana Vreeland, it stays with us for eternity.
But there must be a framework for Identity to emerge.
An instruction manual of sacred knowledge on how to build up consciousness, passed down through the ages, from one generation to the next, from master to apprentice, classical ballet has the content and substance to provide the very framework that begets Identity.
Identity in turn gives rise to a more enlightened, elevated species of man that generates more than consumes, nourishes rather than depletes, and transcends a state of fear to one of radiant beauty.
I was looking for a memorable card to gift my aunt for her birthday this year, when I came upon an unexpected surprise.
Unsuspectingly, I approached “the great wall” of cards – you know what I’m talking about! — I barely embarked on my mission when I spotted the tip of something buried within the collage that just caught my eye.
I reached for it and pulled it out… or perhaps it pulled me in.
It had a visceral effect on me at first. The image exuded a whimsical beauty interlaced with richness of detail, and an unusual time portal effect. It took my intellect several seconds to catch up and figure out that this was exactly what I was looking for. I loved it! And, I loved it for my aunt!
More than a card… this was a piece of art which quickly revealed to me that it was taking center stage – it in effect became the real gift.
My aunt, whom I affectionately call “N”, is a connoisseur of vintage, antique and rare art collector items, and I am inextricably connected to the world of performing arts through ballet. So this was a perfect union – the place where our worlds meet.
I did a tad of research on the artist, BELLA PILAR, who grew up in New York and studied fashion design at Boston’s Massachusetts College of Art and Design.
What got me right off the bat in Bella’s story is that precious milestone that all of us yearn for yet only few of us ever find: stepping into our Identity.
Bella says when she was just 9 years old, her mom began taking her to art classes, which appealed to her at once: “I immediately caught interest and quickly discovered how happy it made me. I knew then that creating art would be a part of my life forever.”
Identity is what we see when we are connected with our qualities, our innate talents, and it’s what makes us and those around us happy.
For those of you who follow my work, you know that this topic is paramount in my writings because this is what we are all looking for, and it is what makes a blog or an article relatable to each one of us. It is what makes Bella’s story meaningful for me.
For years, Bella worked as a makeup artist before her craft was discovered by an art director through an illustration she presented on her business card.
Today, Bella lives in Los Angeles and works out of her home studio.
Something else Bella said captured my attention because it shows how she sees the world: “I love to paint other people’s visions. I feel like it’s a way of sharing my world with other people.”
It’s all about her ability to CONNECT – a most important aspect of success in any endeavor.
You can read up on Bella in a 2017 WAG magazine article and her profile on Papyrus “Behind The Card”.
SOURCES
http://www.wagmag.com/bella-pilars-most-fashionable-art/
http://www.prgreetings.com/papyrus/btc-detail/bella-pilar#.XY7LLJNKiqA
photo of Bella’s card by Elena Alexandra
photo of Bella from Papyrus Air on Twitter
Do you remember my blog on Ludmila Komissarova, the central figure in the famous Vaganova graduating class photo of 1951?
Ludmila Nikolajevna Komissarova was one of the last students to train under the scrupulously watchful eye of legendary Russian ballet master Agrippina Vaganova.
Komissarova was in turn the teacher of my dear ballet friend Anna Korotysheva who actually inspired me to write the piece.
Well, this is the day Lana and I visited the London based school of Komissarova’s daughter, Olga.
Herself a graduate of the revered ballet establishment on Rossi Street, Olga Semenova has continued to carry on her mother’s tradition starting from her teaching days at the Vaganova Academy in St. Petersburg, Russia.
Moving to the UK some decades ago, Olga eventually set up her own shop, founding the Russian Imperial Ballet School where she continued to teach the unparalleled system of classical dance. Today, her establishment is known as Masters of Ballet Academy (MOBA).
This was the day that we visited Olga at her MOBA school, where she arranged for us to observe an advanced class with one of her male instructors, and afterwards join her in her own rehearsal with a select group of students she was preparing for a trip to St. Petersburg where they would perform Olga’s choreography at the Hermitage Museum.
As it happens, the group was shortly leaving for the trip and the atmosphere was frantic – though it somehow felt that there’s always something brewing at Olga’s place with her temperamental character at the helm.
Still, we managed to get her out for a snapshot before saying adieu.
On the walk back to our neck of the London woods, we passed by several landmarks you’ll see below.
This is the day we were going to see our first ballet, Romeo and Juliet at the Royal Opera House in Covent Garden!
But before that, it was time to get to know the city, so we booked an excursion with the ever popular Strawberry Tours exploring London’s West End and Westminster district.
With our ‘mostly on-hiatus’ actor as our guide (we found this to be the case with many of the Strawberry Tours chaperons) – who by the way was able to remarkably channel his expressive talents towards our group – we made our way past world famous statues, monuments and landmarks in this government centered division of the regal European city.
After a quick change of attire back at our place, we headed for our ballet venue, and with a bit of time on our hands, ventured into the indoor Covent Garden Market with an array of specialty shops and booths.
This is where I spotted the sketch of an artist who for me, taps into an ethereal quality of feminine beauty with a surprising element of innocence. I was able to take a photo of this piece (see it below!) but then was shooed away by a neighboring pit bull shopkeeper (or perhaps an assistant) from taking another that really caught my eye – a black and white sketch of a female form in a bodice exuding the likeness of a ‘nymph meets femme fatale’.
I’ve since visited the artist’s website and found a piece that somewhat approximates what I believe I saw on that day of May 11th. I’ve included it in the gallery below 🙂
By the way – turns out this sketch girl has a PhD in Astrophysics, topped off with what is called a Zeldovich Medal for excellence and achievements in the field. “For me art and science are a natural pair,” she says. This immediately also clicks for me because it’s what essentially defines classical ballet.
And then it was time for the performance! –which did not disappoint! It even impressed with the display of talent exhibited by the Royal principal who happened to be dancing that night. The American-born, Russian-trained export from Boston, Sarah Lamb, won me over in the final act where she not only technically delivered, but was truly able to pull out the emotional energy making the scene of Romeo dancing with the lifeless body of Juliet genuinely work.
Also worthy of mention is the beyond-the-norm athleticism and artistry of the company’s 1st Soloist Marcelino Sambé (recently promoted to principal) who was in the role of Mercutio that night.
So there it is, Day 3 of our London Trip in a nutshell!
Our first full day out we decided to explore the city by visiting a well-rated pressed juice bar – a staple part of our daily nutrition – and get there via subway, or the “tube” as Londoners call it.
The place we found had really good ratings and was located right around the famous Notting Hill neighborhood. What could go wrong?
As bona fide LA drivers, who rarely use any other mode of transportation, apart from the exceptional Uber, it turns out learning the London subway system is a serious task.
With a whole lot of bumping around and general confusion in the underground transport system, we worked our way through a maze of subway lines and tried to figure out the directional alphabet. Somehow, we got off at the right station and proceeded to our destination on foot.
We were getting close, we thought, as we passed a dingy biker’s hangout… but after a few more blocks we realized the building numbers were getting away from us… so we went into reverse. Heading back to where we came from, we watched the numbers count back closer to our juice bar address. Lo and behold, there we were – right in front of the biker dive we hurried past a few minutes before … I’m sure you’ve guessed by now that it looked nothing like its online counterpart. yes, the age of virtual reality is upon us.
Well, since we were exploring, we decided to go in and have an ‘experience’.
The staff was nice enough, inviting us to sit down at one of the 3 available spots in the joint, after removing a biker’s helmet from our table. And the juices came out within 5 seconds of our order, which was certainly not enough time to press’ them through a machine. All forgivable… except for our front row seat to a local street gang character who entered the bar raging and looking to relieve his state through some violent altercation. We just sat there, blindsided tourists.
All’s well that ends well, and that’s all that needs to be said here.
Actually, towards the end of our sit down, we met a tourist-friendly biker who enthusiastically directed us towards the famous Notting Hill neighborhood where the movie was made…living on a 24/7 production site in Tinseltown we weren’t as excited as he was, but we trotted in that direction enjoying the quaint streets and European culture.
In the second part of the day, we explored the area around our Leicester Square flat and found the Middle-Eastern inspired NOPI, award-winning eatery of the famous Jerusalem-born chef-restaurateur Yotam Ottolenghi, whose book “Plenty” we discovered several years back.
Lana went in and made us a reservation for the following evening.
With plenty of time before dinner at NOPI and plenty of sightseeing choices, we headed towards St. James Royal Park, a walk’s distance from where we were staying.
As we happily meandered through the old narrow streets of London towards our destination, we came upon a medieval fortress right out of the history books. In fact, it captured our attention enough for us to latch onto the tour group in front of it. Turns out it is called St. James’s Palace.
The next major stop on the tour was Buckingham Palace. As we stood in front of the majestic sight, the tour guide told us what we later learned is every tour guide’s favorite story – the 1982 Michael Fagan incident – where a down on his luck inebriated Brit broke into the Palace, no less the bedroom of the Queen … a huge security breach with major staff restructuring repercussions.
Soon enough it was time to head back towards Leicester Square and change for NOPI. On the route back, passing by yet another historic manor we saw batches of people heading towards an opening in the place. We couldn’t help but to veer off to see what all the fuss was about.
Turns out it was time for the “The Four ‘O’ Clock Parade” ceremony (there’s no shortage of parades in London). We made it just in time to squeeze into a spot with a partially unobstructed view. Showtime!
Also called the “Dismounting Ceremony” and “Punishment Parade”, this ritual takes place at 4 pm, or 16:00 hours, in the courtyard in front of the “Horse Guards” building facing Whitehall road in the City of Westminster.
Literally sandwiched between two sides of an “Award Winning Gay Bar” called KU, we finally found our shoebox apartment in the bustling, smoke-filled Chinatown part of Covent Garden, London.
I say finally as it took us quite a while to find our hidden dwelling – even the bartender from downstairs didn’t know that #28 Lisle Street was the doorway next to theirs.
After climbing 4 floors up the quaint, narrow stairwell – which incidentally felt more like 6, if you count the windy turns and extra stair sets along the way – with our travel trunks in tow, we entered and collapsed.
But we were finally here – and that’s all that mattered!